The following is a transcript of my video presentation to the Noahide Congress, which was held last week in Jerusalem.
With thanks to HaShem, God, for inspiring these words, and granting the capacity to share them with you today. I’m Rabbi Alan Betsalel Friedlander.
Also expressions of gratitude to those who made my participation in this historic event possible.
To Rabbi Chaim Goldberg, who suggested this format.
Rabbi Yehuda HaKohen who processed this.
Ben Noach Extraordinaire, Rod Bryant, who suggested this to Rabbi Goldberg.
Also to Ben Noach Extraordinaire, Russell Kirk, for recording this.
To my Beloved Cousins, the children and disciples of Noah.
HaShem’s Blessings Upon You,
The natural state of humankind is to be a Ben Noach. A gentile who observes the laws that God gave Adam and Noah. The first 20 generations of humanity had no Jew among them. Yet God made people the way He wanted them to be. But then He added a different role, that of the Jew later on. Due to the spiritual degradation of subsequent generations, there had to be a spiritual think tank devoted to maintaining a higher spiritual level than the average human to offset and fill in for the lack of pure spirituality in the world.
The Torah teaches that not only the salvation of Israel occurs in the Great Redemption, but we are told in Isaiah, chapter 11, and Habbakuk, chapter 2, that the knowledge of God will fill the Earth, as the water covers the seabed. Therefore the spiritual growth of gentiles is essential for God’s ultimate plan for humanity.
The role of the Jew is to pursue the intense spiritual workload necessary to maintain a Torah nation, that can shine light unto all nations.
The role of Gentiles is to maintain the freedom to specialize their service on the one commandment before them at the moment.
While a Jew is in prayer on the Sabbath, a gentile can be performing an act of kindness by tending the ill at a hospital. Whereas a Jew must stop helping someone with their broken car, or pause their arguments online against an idolatrous missionary, as the Sabbath begins, the gentile can simply complete the task right then and there. While Jews are compelled to be in a festival prayer service, a gentile astronaut at that very moment can repair a weather satellite in outer space to help protect island residents from the consequences of tropical storms. The spiritual task at hand is the gentile’s main priority, not the prayer service at Synagogue, because God created that spiritual flexibility as an intrinsic power in normative humans. But He substituted that for a different role for Jews.
Rather than seeking to convert to Judaism, gentiles should first attempt to be happy in their portion. There is no need to convert to Judaism to fulfil the ideals that God has for a person. Conversion is only for individuals who feel they were meant for the ten times more difficult spiritual workload of the Jews, that separates them from the natural freedom God intended for humankind. Whereas Jews must trust in the Divine wisdom of and be grateful for their roles as well.
The Torah says, “Declare liberty throughout the land.” (Leviticus 25:10) A person does not, must not, give up liberty for just any reason. If a person can serve God without a change of spiritual category, from gentile to Jew, then they are doing EXACTLY what God wants of them.
But Jews are God’s servants (ibid. 25:42,55), blessedly constrained from the freedom granted regular people. Only those select few gentiles who feel Jewish and constrained without the 613 commandments should seriously consider conversion.
For the Divine plan to work, people must try to find happiness in their portions. Gentiles must try to do so just as they are, before they can consider any alternatives. Jews must realize they are not gentiles and accept the yoke of the Kingdom of Heaven that is upon them.
Every human being has an important role in God’s world. It is free for the taking. One need only choose the path that God intended for you, and follow it with all your heart, with all your soul and with all your means. May it soon be so for all humanity, B’Ezras HaShem Yisborach, by the grace of God, may He be praised.




